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What
Happened to Adi Da's writings on
Beezone?
Introduction "Answers
are only a response to (a) question. I've
never found things completely satisfying,
completely and absolutely. Too many things don't
make sense, at least in the way most people seem to
find satisfaction in them. I'm not a skeptic mind
you, I just want to find out what is real, what is
true and what is right, and so I wonder about
things. That wonder is why I spend my time writing,
meditating and studying about things. All kinds of
things, big things (highs) and little things
(lows). One of the 'things' I've discovered is,
when I consider anything, any thing at all, it
always returns me to the place I started from, the
place of wonder. A wonder of who, what and where is
this one (me), who is wondering,
is!1 Of all the wonders of the
world I've discovered, the greatest one of them all
is this wonder of me. Who am I? (and who am I not)
What am I? (and what am I not) What is this place I
find myself in and how does it make any
sense. "In the Buddhist view,
what keeps beings trapped in these cyclic patterns
is both the deep-seated but mistaken apprehension
that we are (or have) an unchanging, independent,
self-subsistent entity or self
(atman-ego), as well as the misguided activities
motivated by attachment to such a self (ego). These
activities are misguided, the Buddhists assert,
because no permanent and independent individuality
can actually be found in our worldly existence.
Instead, sentient beings are thought to consist of
aggregations of everevolving physiological and
psychological processes which arise and persist
only as long as the causes and conditions that
sustain them persist"5 To make this introduction
short and to the point, all of my wondering,
studying, meditating, reading, talking and
questioning started me on a journey that led me to
the one person who knows more about this 'subject'
of life (and death) then anyone else I've met, read
or listened to. And this person is Adi Da Samraj, a
guru. It all seems so foreign from my contemporary
American point of view but I can't argue with the
facts. I
am not a formal student of Adidam (the formal
church of the Way of Adi Da) but work with the
institutional and cultural forms of Adidam and am
recognized as a friend and supporter. This website is about my
journey of understanding starting with my early
quest into psychology, philosophy and history and
then leading me Chogyam Trungpa Rinpoche and
Buddhism, meditation and eventually to Adi
Da. Of course the
journey still remains2, Adi Da is not an
answer. He may be a question to some, but he is
certainly no answer3. My journey is the
same as yours, ongoing. The Beezone is an ongoing
consideration and study of The Great Wonder of
Wonders, you and me and the state of the world we
live in today4. I think this is an
important considering the state of things today,
not just for me but for you too. Blessings, Ed
Reither
"The Way of
the Heart is a "consideration". It is
"consideration" itself. It goes on in every moment.
If you are serious, it never ends." "You still
have not gotten the point. You do not get that
point once and for all - it must be gotten moment
by moment. It is a continuous "consideration". It
does not end. It is not a merely intellectual
matter, wherein you grasp something in a moment and
after that you are okay because you grasped it. The
practice of the Way of the Heart is constant
"consideration" until there is Most Perfect
transcendence of the self-contraction." 4.
'The
times' -
Beezone
Chogyam
Trungpa Rinpoche
But (a) question is what you are all about!"
The
Method of The
Siddhas
- Adi Da Samraj
Fairfax, CA
1. My wonder,
experience and knowledge ALWAYS implied and
exploited my sense of self. I noticed any and all
knowledge and experience always turned or attached
itself to the sense of 'me' - ego. (see
'The
Restoration of
Laughter')
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2.
"you
cannot take heaven by storm. There is no method...
that is equivalent to Enlightenment.
Self-Observation, self-knowing, self-transcendence
is a lifelong exercise. it never comes to an end.
It is always going on, always developing, there's
nothing instant about it."
Adi Da - 1982
The
Unity of
Existence
- 1994
Beezone
apologizes for any links that may not redirect you
to the page you requested. Beezone is currently
working on the updates to correct this redirect
issue.
1993
-
Religious
Realism
Beezone
apologizes for any links that may not redirect you
to the page you requested. Beezone is currently
working on the updates to correct this redirect
issue.
3. There
are no answers
Beezone
apologizes for any links that may not redirect you
to the page you requested. Beezone is currently
working on the updates to correct this redirect
issue.
5. THE
BUDDHIST
UNCONSCIOUS
- The alaya-vijñana in the context of Indian
Buddhist thought - William S. Waldron
but try to get people to at least invest
themselves
in the greatest aspirations of the tradition they
do embrace."
Adi
Da Samraj - 1993

"The
perfect among the sages is identical with Me. There is
absolutely no difference between us"
Tripura
Rahasya,
Chap
XX, 128-133
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